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Migrant reflections (by Sushi Das)

Letting go is harder than a fair go

THE beginning of the year is a fascinating and bewildering time in Australia.

It is marked by the somewhat predictable discussion about national identity and what it means to be Australian.

The usual celebration of the nation’s achievements, sacrifices and pioneering spirit is, more often than not, tempered by a passing nod to past horrors and present injustices.

Yet every year the nation gets no closer to nailing its identity and then moving on.

Interestingly, this annual ritual of prodding nationalism, for that is what Australia Day evokes, might be a useful thing. A nation of migrants needs a glue to keep its people together – and there’s no better glue than hand-on-the-heart, sentimental nationalism.

This year, I mark 20 years of being a migrant to Australia and I’m still learning what it means to be an Australian. I wonder if I’ll ever get the hang of it.

I didn’t come on a boat, I came on a plane. I wasn’t escaping from anywhere brutal, or looking for a new home. I came because life circumstances brought me here. I didn’t actually mean to stay. Like the story of so many relatively recent migrants from Britain, I came for work reasons but ended up remaining here.

Everything seemed so big when I arrived, and it still does. The sky was huge, the roads were wide, the cars were massive, the fridges were enormous, even the people seemed big. It all made me feel small.

Australia likes its migrants to be forever grateful for the opportunities it provides, and, believe me, I am. But perhaps because I didn’t embrace Australia with sufficient passion, Australia felt the need to teach me a lesson or two.

A few days after my arrival, I went into a post office in Carlton to buy stamps. ”Two first-class stamps, please,” I asked the man behind the counter. He looked at me, incredulous.

As he leaned across the counter, his face darkened with an expression that blended disgust, fury and pity.

”In Astraya,” he said, straightening out a gnarled finger in front of my face, ”we only have one class.”

Egalitarianism, I now know, is an ideal that Australia aspires to with all its heart. The fact that it hasn’t yet been achieved is neither here nor there. It’s the thought that matters.

”There is a whole set of Australian characteristics summed up in the phrase, ‘Fair go, mate’,” Donald Horne wrote nearly 50 years ago in The Lucky Country. ”This is what happened in Australia to the ideals of Liberty, Equality and Fraternity.”

Every new migrant who has set foot in Australia, from the British with their class system to the latest Indians with their caste system, must be subjected to at least one lesson in those Australian shibboleths: a fair go and mateship.

Armed with these characteristics, the migrant is then free to start a new life, a fresh beginning, be a success story, move from rags to riches, become the prime minister no less.

The migrant story, so familiar to Australian ears, is not only about wonderful new beginnings, it’s also about painful endings.

Like so many other migrants, I have learned my lessons through teary homesick eyes. There cannot be a single migrant who has not felt the sharp pain of letting go, letting go of the life they once knew, letting go of friends and family, letting go of a little bit of yourself.

A significant aspect of the migrant story is about pain – the type of pain you feel when you have a broken heart.

Loneliness, homesickness, the tyranny of distance, the yearning to go back one day are all part of what migrants feel at some stage.

In Australia, this aspect of the migrant experience is rarely discussed.

Even when it is, it is often drowned out by the whoop-whooping over this sunburnt land, God’s own country where the weather is beautiful one day, perfect the next.

Of course, there are many migrants, particularly refugees, who are overjoyed to be given a chance to start a new life here.

But even they must navigate the hardships that accompany starting from scratch. Dislocation is never easy.

Australia’s migrant experience is not simply a triumphant march of progress.

It is a journey that has countless stories of heartache in personal exile. The nation’s identity would be greatly enriched if the other side of the migrant story was brought into sharper focus.
(
Sushi Das – January 29, 2011- the Age Newspaper ” National Times’ )

ANZAC DAY 2011

 

And the band played “Waltzing Matilda”, As we stopped to bury the slain. And we buried ours and the Turks buried theirs; And it started all over again.’


ANZAC DAY and once again I think with sadness of the soldiers who died in that senseless war, of all the lives lost and destroyed in four years of non-sensical fighting. I think of my grand-fathers, who fought on the side of the Austro-Hungarian empire and who came back emotionally scarred for life. And while they were the ‘enemies’ of Australia they went through the same horrific experiences as the ANZACs and they did not see the sense of it at all. My mother’s father was only 18 when he went to fight but luckily the war ended a few months later. My father’s father, who was in his 20s, was told from one day to the next to leave his farm, wife and child, not knowing where he would be sent. Not owning a suitcase my grandfather had to go off to the city to buy one and as it got put on top of the bus on the way back the bus driver through it so hard that it got damaged and broke. He had to fix it  as there was no money for a new one. My father gave me that suitcase and every time I see it it reminds me of how desperate my granddas must have felt when he was sent away to fight. All he wanted to do was be a farmer and woodcarver.
Luckily, he also survived, but the horrors he encountered changed him forever and only twenty years later he was sent off again, as were his two eldest sons, to fight once more. My father’s brothers died at the ages of 20 and 21 in WWII. Two young men who wanted nothing to do with killing, shooting or war. They hoped for a future as an aircraft enigneer and a painter but the war put an end to those aspirations. So, to me, ANZAC DAY is a day where I think of all those who suffered and died during the two wars where my home country and my new adopted home were enemies.  Lives where so senselessly cut short.
10 Million people died in WWI and 20 Million were injured. Over 50 Million died in Word War II. Today, may we remember all those affected by war and fighting.


There is no difference between the Johnnies and the Mehmets to us
Where they lie side by side
Here in this country of ours.

Mustafa Kemal Atatürk